Holy Trinity Essay Example | Topics and Well Written Essays - 1250 words

Holy Trinity - Essay ExampleLastly, the Holy Trinity is immutable and inalterable forever (Knight). This implies that nothing can ever destroy the Holy Trinity and that it can never be destroyed or the Three soulfulnesss ever be separated. The proofs of the Holy Trinity are found in both the Old and New Testaments but mostly in the latter, although these proofs are rather implied than stated directly. In the creed of Matthew, rescuer states after His Resurrection, Go therefore and make disciples of all the nations, baptizing them in the name of the begin and the Son and the Holy Spirit (Mt. 2819, New American Standard Bible). This passage clearly implies the musical note between the Three Persons the Father, the Son and the Holy Spirit. Furthermore, the fact that the conjunction and connects the names of these Three Persons somehow associate to them a sense of equality in terms of Godhood. All three therefore are one(a) God. Moreover, the three words that precede the names o f the Three Persons in the name somehow implies and affirms the God reputation of not only one but all these Three Persons. Thus, the Father is not the only Person in One God but also the Son and the Holy Spirit. ... On the other hand, the third base Person of the Holy Trinity the Holy Spirit is mentioned by Jesus Christ Himself in the Gospel of Luke the Holy Spirit will teach you in that very hour what you ought to say (Lk. 1212). Moreover, Jesus mentions the Holy Spirit again in the Gospel of John When the Helper comes, whom I will circularize to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me (Jn. 1526). These aforementioned passages necessitate only one thing that the Holy Spirit is the Third Person of the Holy Trinity, and that He is perpetually mentioned to have a divine connection with the Father and the Son. The doctrine of the Holy Trinity, however, met with several oppositions from various individuals as wel l as other Christian denominations. The first of these oppositions was from the Alexandrian priest named Arius in the course of instruction 325. His proposed doctrine, which was known as Arianism, denied the doctrine of the Holy Trinity on the grounds that personal distinctions were not constantly present within the nature of God (Dorman). Moreover, according to Arius, Before time began, the Father had created the Son by the power of the Word to be His agent in intromission (Dorman). Thus, for Arius, the idea of the Son being created by the Father means that the Son must not be identified with the Godhead. As a creation of the Father, the Son is therefore, although created before the world, lacks the divine nature of the Father and is therefore NOT equal to Him (Schaff). This heresy, however, was condemned at the oecumenic Council of Constantinople in the year 381 (The Doctrine of the Trinity). The one who faced Arius and the Arians in opposition was Athanasius, bishop of Alexan dria during the quaternate century